Scientists Put Shamanic Medicine Under The Microscope
Ten years ago, Mark Pischea, then a 42-year-old political consultant and father of five from Williamston, Michigan, was rushed to the hospital with severe stomach pain. Pischea was diagnosed with Crohn's disease, a chronic autoimmune condition that can cause extreme abdominal discomfort, weight loss, fatigue and fevers. For the next decade of his life, the formerly healthy husband and father lived in a constant cycle of flare-ups, surgery and recovery.FOCUS ON TUVA: Where ancient shaman traditions are alive in the modern world
A feature of Tuvan shamanism is its age, because it remains the same from ancient times, from the cave men through the great Scythian kingdom and until now. It hasn't changed. I think that Tuvan shamanism is something great, Vedantic shamanism with witchcraft, healing, communication with spirits of mountains, rivers, lakes, taiga, and animals.Tom Chisel revives Midewiwin ceremony, once widespread among Ojibwe
After being dormant for more than 60 years, the Midewiwin ceremony is being revived in Obishikokaang (Lac Seul First Nation), in northwestern Ontario. A group of practitioners, commonly referred to as Mide, have built a Midewiwin lodge and separate teaching lodge. "'When you build that lodge, the people will come, when they know it's here'", says Tom Chisel, a Lac Seul elder, explaining the message given to him from his mentor almost two decades ago.The Space Between
In late July, Travis Goldtooth, who also goes by Buffalo Barbie, took a 900-mile road trip from her home in small, conservative Farmington, N.M., to Blacktail Ranch, a lonely homestead perched high in a valley in Wolf Creek in a part of Montana even locals refer to as the middle of nowhere. The drive from the south meanders along the eastern edge of the Continental Divide through a complex landscape that follows Montana’s golden prairies racing into the Rocky Mountains.Spirits for the Spirits: Vodka's Role in a Mongolian Shaman Ceremony
We crouched on stools for four hours, watching each move the Mongolian shaman made. Somehow all 30 of us — 10 Americans, 14 Koreans, 2 Mongolian guides, the shaman and his assistants — all fit comfortably in his ger, a Mongolian version of a round yurt with felt sides. The guides arranged for us to attend the shaman’s ceremony that day, and it seemed obvious on both sides that no one knew what to expect. It was our first time seeing a shaman and his first time performing in front of travelers outside of his village.