Angaangaq Angakkorsuaq

2011-02-01 11:21:22

Angaangaq Angakkorsuaq“Only by melting the ice in the heart of Man does Man have a chance to change and begin using his knowledge wisely.”
A shaman, healer, storyteller and carrier of the Qilaut (winddrum), is an Eskimo-Kalaallit Elder whose family belongs to the traditional healers of the Far North from Kalaallit Nunaat, Greenland. Angaangaq, who’s name means ‘The Man Who Looks Like His Uncle’ is an internationally respected Elder for the native communities of the Circumpolar Arctic Angaangaq conducts healing circles, intensives, and sweat lodges. His teachings are deeply rooted in the wisdom of the oral healing traditions of his people.
Angaangaq was called by his people to bring home the Sacred Fire to Greenland. In July 2009 Elders from Siberia to Amazonia, from Nepal to Zimbabwe made their way to an ancient sacred site on the Top of the World, fulfilling a prophecy so old – no one knows the time. Angaangaq is a keynote speaker at international conferences on climate change, environmental and indigenous issues, and he participates in peace and spiritual vigils with the United Nations, and serves on the special advisory council to the Jane Goodall Institute. Angaangaq’s work is acclaimed in promoting interracial and intercultural harmony.


Ñaupany Puma

2010-12-31 14:24:46

Ñaupany PumaÑaupany Puma Guaman grew up in the high planes of Ecuador. He is a descendant the Inca and one of the remaining guardians of the wisdom of this high culture, a wisdom that was almost completely extinguished.
Since 1996 Ñaupany has been supporting Indio children in Ecuador and Peru. In the beginning of 2007 he founded the non-profit organization "Pan y Sol e.V.". It is a strong desire for Ñaupany to strengthen the identity and the voice of his people and his culture and to bring back into their consciousness the knowledge of their ancestors.


Wilbert Alix

2010-11-30 15:04:18

Wilbert AlixWilbert Alix has earned international recognition as a contemporary healer and teacher of progressive psychology and shamanic studies. Wilbert pioneered the professional application of TranceDance, Soul Hunting, and other neo-shamanic techniques as legitimate therapeutic and healing tools.


Eliot Cowan

2010-11-01 09:26:14

Eliot CowanEliot is the founder of the the Blue Deer Center and is a member of the Council of Elders for the Temple of Sacred Fire Healing. As a provider at the Blue Deer Center, Eliot Cowan offers Plant Spirit MedicineSM practitioner training courses, continuing education for PSM practitioners, healing camps based on traditional Huichol shamanic healing, and animal totem courses.

Eliot Cowan is the author of Plant Spirit Medicine, and a fully initiated Tsaurirrikame (shaman) in the Huichol Indian tradition. He began the study and practice of herbalism in the 1960’s and completed a Master of Acupuncture degree with J.R. Worsley in England in the 1970’s. Eliot subsequently apprenticed with Don Guadalupe Gonzalez Rios, an eminent Huichol Indian Shaman. On the occasion of Don Guadalupe’s retirement in 2000, he ritually recognized Eliot as a guide to shamanic apprentices in the Huichol tradition. This was an unprecedented honor for a person of our culture.


Carlos (César Salvador Arana) Castaneda

2010-09-30 13:13:18

Carlos (César Salvador Arana) CastanedaCarlos (César Salvador Arana) Castaneda (anglicized from Castañeda; 25 December 1925 – 27 April 1998) was a Peruvian-born American anthropologist and author. Starting with The Teachings of Don Juan in 1968, Castaneda wrote a series of books that describe his training in traditional Mesoamerican shamanism. His 12 books have sold more than 8 million copies in 17 languages. The books and Castaneda, who rarely spoke in public about his work, have been controversial for many years. Supporters claim the books are either true or at least valuable works of philosophy and descriptions of practices which enable an increased awareness. For several years, anthropologists considered his work authentic and important, but then a number of exposés questioned Castaneda's veracity. Academic critics now claim the books are works of fiction, citing the books' internal contradictions, discrepancies between the books and anthropological data, alternate sources for Castaneda's detailed knowledge of shamanic practices and lack of corroborating evidence.

In his books, Castaneda narrated in first person what he claimed were his experiences under the tutelage of a Yaqui shaman named Don Juan Matus whom he met in 1960. Castaneda wrote that he was identified by don Juan Matus as having the energetic configuration of a "nagual", who, if the spirit chose, could become a leader of a party of warriors. He also used the term "nagual" to signify that part of perception which is in the realm of the unknown yet still reachable by man, implying that, for his party of seers, don Juan was in some way a connection to that unknown. Castaneda often referred to this unknown realm as nonordinary reality, which indicated that this realm was indeed a reality, but radically different from the ordinary reality experienced by human beings who are well engaged in everyday activities as part of their social conditioning. Ordinary reality as experienced by humans was simply a "description" that had been pounded into their awareness since they were infants.

Castaneda dropped out of public view in 1973, living in a large house with three "witches," women who had cut their ties to family and changed their names. He founded Cleargreen, an organization that promoted tensegrity, purportedly a traditional Toltec regimen of spiritually powerful exercises. After Castaneda died in 1998, the three witches and other people connected with Castaneda disappeared.